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Halloween - Ghostly Dogs.

Photo courtesy of www.hawaiikawaii.net
 
As nights draw in, and the autumn air turns thick with bonfire smoke, the stage is set for the arrival of Halloween ghouls and spooks. These conditions would be perfect for Conan Doyle’s phantom dog, the Hound of the Baskervilles, to set about his chilling work of terror. Does it send a shiver down your spine to learn that Conan Doyle based his deadly hound on a dog from British folklore called the ‘Shuck’?
        From the ‘Black Shuck’ of Orkney to Suffolk and ‘Old Shuck’, stories abound of these ghostly dogs; the size of a Retriever, with blazing eyes. The word ‘Shuck’ is derived from an Old English word ‘Scucca’ meaning a demon, and the Norse believed  a dog baying at night was an omen of death.
Illustration from Conan Doyle's "Hound of the Baskervilles."
Many legends have a 'shuck' dog haunting the gallows as if waiting for a soul to steal. For instance, in 1751 in Tring, Hertfordshire, an old woman was drowned by a chimney sweep because he suspected her to be a witch. He was then found guilty of her murder and sentenced to death by hanging, where upon the gibbet became haunted by a large black dog. The local schoolmaster saw and described it-
‘Eyes of flaming fire, shaggy… and as big a Newfoundland.’
Part of the horror these legends instilled was the fear of losing your soul. Because people believed that the physical body needed proper burial for the soul to be released, any animal that was seen to eat carrion was labelled as evil.

Photo courtesy of Keith Evans.
Black Dog ghosts were widespread in the 15thcentury. Warwick Castle was subject to just such an apparition after the Earl of Warwick, antagonised an old woman, Moll Bloxham. She sold butter and milk around the castle precincts but always gave short measures. The locals were too afraid to challenge her, certain she would bewitch them. When the Earl cut off the source of her dairy supplies, Moll swore to haunt him and barricaded herself within the castle tower. Uncertain of how to rid himself of an angry witch the Earl called in three priests. However when they broke down the tower door they found not Moll but a snarling black dog with eyes blazing red and immense fangs. Catching site of the priests the Black Dog jumped from Caesar’s Tower into the river below, and was never seen again.

Warwick Castle - photo courtesy of Martin Dawes
In the reign of King Charles II a ghostly black dog, the Moddey Dhoo (pronounced ‘Mauther Thoo’ in Manx Gaelic) haunted Peel Castle, the Isle of Man. This large black dog wandered the corridors of the castle at night, to settle himself by the guardroom fire. The soldiers believed him to be an evil spirit waiting for an excuse to harm them and so were respectful in his presence. However one night, a drunken guard mocked them all as cowards and set off to lock the castle gates, passing through the darkened chapel, cursing and swearing as he went. Minutes later his compatriots froze with fear at the blood-curdling sound of screaming. He eventually returned but was unable to speak, his face twisted with fear. He died three days later and the dog was never seen again. Interestingly, in 1871, excavations in the castle found the bones of Simon, the Bishop of Man who died in 1247 and was famous for his intolerance of drunkenness. Buried alongside him at his feet was the skeleton of a dog….
All over Europe tales of spectral hounds exist such as ‘Gabriel’s hounds’ in Britain, the ‘Wild Hunt’ from Germanyand the Scandinavia ‘Woden’s Hunt.’  The latter are hounds that crossed the sky, not dissimilar from the stories of Cherokee Indians - they describe the Milky Way as ‘Where the dog runs.
From Siberiacomes the belief the dogs belonging to the god, Tuli, caused earthquakes. These flea-ridden dogs pulled a sledge through the sky, on which rested the earth. Each time the dogs stopped for a scratch, the earth shook and man was aware of an earthquake.
 

Certain dogs struck fear into the ancient Chinese who believed they could possess their souls. They distrusted the elderly dogs called ‘jen-shih’ or ‘one who imitates a person.’ It was believed they saw and knew too much, granting them power to possess the living and transform people into vampires.

Finally, some dogs were used to break spells and bring good luck. Dog’s blood poured at the village threshold would protect the inhabitants from evil and be a barrier for epidemics.  Three thousand years ago, when a Prince of China undertook a long journey, disturbingly, he would deliberately roll his cart over a dog to crush the poor animal. The blood was said to consecrate the road and the body buried as a sacrifice to the road god for his goodwill. Who knows what ghostly form these sacrificial dogs might then take – the Black Shuck perhaps?

Black dog legends are widespread
and part of local culture.
 

Halloween - Cats and the Undead.


For centuries cats have been linked to the supernatural - and never more so than at Halloween when spirits from the underworld are said to roam the earth. This superstition has its roots in Samhain, a Celtic festival marking the start of winter, when a portal between the spirit and physical worlds briefly opened. The Anglo-Saxons adopted this festival but renamed it 'Halloween', and later the Christian church rebranded it as the eve of All Saints Day. However, folklore in many countries has it that the devil can enter man’s domain throughout the year, using the cat as his agent. 

 
Old English tradition said a cat roaming in a graveyard was in search of a soul to possess and worse still, a cat sitting on a gravestone had claimed the deceased for the devil. Indeed, two cats fighting in a graveyard were interpreted as a battle between an angel and the devil, and in medieval Europeblack cats represented the devil and white, a healer.


 During the middle ages in Eastern Europe, it was said that a cat jumping over a corpse transformed the deceased into a vampire, whilst in Northumbriaa cat that walked over a body would be killed, so as to preserve the soul of the departed. Remarkably similar superstitions existed in ancient China.  On the death of his owner, a cat would be given away until after the burial. The relatives believed that if the cat leapt over the body, the corpse would rise up and miss its chance of redemption.   


 On a more positive note, the Malayan Jakurs held that on their death, a cat would lead them through the fires of hell, spraying as he went to cool the path to heaven. Likewise the Egyptian Pharaoh, Tutankhamen, was led safely to the underworld by a black cat.

A Norse legend, tells that Freya, the goddess of love and fertility, rode in a chariot pulled by two black cats although the latter were actually horses that had been possessed by the devil. The cats served Freya well for seven years, and at the end of this time were rewarded by being turned into witches – disguised as cats.
Freya- and her cat drawn chariot.
Centuries old insecurities led the cat to be labelled as the witch’s familiar. The Hungarians even specified the age at which this happened and the cat could be spared by incising a crucifix on its skin before it reached seven. Scotlandeven had its own sinister cat, the Cait Sith or Highland Fairy Cat; more demon than fairy, this monstrous black and white animal with a spot on his chest, was said to be a transformed witch.
 

So strong was the association of cats with witchcraft that in 15th century Europe they were synonymous as a symbol of evil. Pope Innocent VIII legalised the persecution of witches, and many women who kept cats were tortured. The hysteria spread, harming women and cats was encouraged in the name of ‘casting out the devil.’ When Elizabeth I came to the throne, some Protestants staged mocking ceremonies of this superstition, by filling a wicker dummy of the Pope with cats, which they threw onto a bonfire. The screams of the cats was said to be,
‘The language of the devil from the body of the Holy Father.’
This sick circle continued with Catholics shaving cats' heads, to represent protestant friars, and then hanging the poor animals.

The Ainu (Aboriginal people of Japan) had a much healthier respect, or even fear, of hurting a cat. Their folklore held that a cat would avenge his death by bewitching the killer, causing him to waste away whilst acting like a cat, and die horribly whilst mewing. The Ainu called this possession ‘Meko Pagoat’ or ‘cat punishment.’
A Japanese ghost cat.
The victim could avoid this fate by eating the cat that he had killed. Indeed, it wasn’t too late even if symptoms started to develop, since killing another feline and that one instead could affect a cure!

Consider then the Irish, three hundred years ago, who believed that to kill a cat brought seventeen years bad luck. A man who drowned a cat would himself die by drowning, and a farmer could expect all his cattle to die. Although a broth of boiled cat was said to cure tuberculosis, people were so afraid of the consequences, that they hired professional ‘hit men’ to kill the cat for them and hence take the bad luck.
The last word goes to the Cat-Goblins of Provence. These are spirits that after sunset appear as cats with glowing eyes, who like nothing better than to cause mischief to humans. The traveller is advised to cover his own eyes against them, seek the help of the saints and make for a lighted building – an excellent excuse to find the nearest hostelry in which to recover!
Happy Halloween everyone!

 
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